Pursuing Civil Redress To Keep Your Viable Parish Open
Sharon M. Harrington, JD
Sharon Harrington is an attorney and an active member of
Boston’s St. Albert parish. Parishioners successfully
resisted closure after the Archdiocese of Boston announced
its intent to suppress her vital parish. In this brochure,
Harrington details some of the legal issues involved.
Three Considerations Before Pursuing a Lawsuit
• Is the decision to close the right decision for your
parish?
• How much money (for lawyers) can you raise?
• How do you find the right attorney(s)?
Boston’s St. Albert Parish experience At St. Albert's, we
decided to fight in every possible way, because the decision
was WRONG as applied to us. The more ways you can find to
oppose a bad decision, the larger the opportunity you will
have to correct the decision. We used prayer vigils,
hundreds of letters to the archbishop and the vicar general
responsible for church closures; letters to the editor;
publicity on TV, radio and newspapers; a Mass on the Common
with other parishes affected by reconfiguration; canon law
appeals; regional networking; and legal action. We also
worked hard to keep our parish functioning as before, to
show that the decision was wrong.
Litigation is expensive. In Massachusetts, lawyers’ fees
could easily reach $100,000 for a parish lawsuit, depending
on the amount of time required (pretrial motions and discovery, trial, any appeals). If there are other parishes
who decide to oppose closure, you may chose to use the same
lawyers, who can then split the cost of research and work on
issues that the parishes share. You may be fortunate and
find lawyers who will work “pro bono” or discount their hourly rate due to the charitable nature of the claim--and their charitable
natures. You will probably need to do significant fundraising or
otherwise collect a large “war chest”. Most lawyers
considering representing you will want to see that you will
be able to make a significant down payment on the lawsuit
(at least $5,000-$10,000), and will have the ability to fund
their work in the future as it goes on and on. (Lawyers have
bills, too.)
Finding the Right Lawyer. Form a small search committee.
Contact lawyers you know—either to serve on the
sub-committee or to recommend prospective lawyers. Collect
referrals for lawyers. Call them. Discuss your situation
with them. If they're not interested, do they know anyone
they'd recommend? Talk with Pro Bono committees at large
firms. However lawyers fees should not
be the deciding factor. Try to find the lawyers who will
best represent you, regardless of how they're paid.
Commitment to the case and ability are what matters. It will
be helpful to have a lawyer on the search committee who is
familiar with litigation, but it's not essential. You will
want to hire lawyers with trial experience because this very
likely will go to trial and not settle. If you are
represented by a law firm, it will be easier for them to
handle the intensity of effort, as compared to a solo
practitioner.
Do You Have a Case? It’s up to the lawyers to find the bases
for your lawsuit. How is the title to the parish real estate
held? How was the parish built and paid for? How recently?
Was your parish promised anything when they built and paid
for the Church or adjacent building(s). Or perhaps when
significant improvements or remodeling occurred with your
parish buildings. Were there significant or special donations for building or improving your parish?
Your lawyers will need to thoroughly research state law.
A claim might exist that the parish, not the diocese, owns
the parish assets. This would mean that the parish, not the
diocese decides whether or not to sell its building and to
whom to give the assets. The bishop still ultimately decides
whether to close the parish. Parishioners might decide to
set up a “Friends of St.______Parish” association, which could then qualify for and receive tax exempt donations in escrow until the legal
issues are resolved. Your parish might plead that your
“Friends” group is the appropriate new owner of the property
and assets.
You might have a claim that the bishop holds the parish “in
Trust” under civil law for the parishioners, who built and paid for the
parish. As a trustee, he cannot act contrary to the benefit
of your parish, or he can be removed as a trustee. In that
case, a new, more faithful trustee would be appointed in
that case.
The Bishops of Spokane, WA and Portland, OR, and their canon law expert, Dean Nicholas Cafardi, agree that diocesan bishops hold parish assets in trust for the parishes and CANNOT use parish assets for diocesan debt. Their affidavits, filed in the Spokane and Portland diocese Bankruptcy actions, are public records. Recently, the prefect of the Congregation for the Clergy (which decides the second level of parish appeals) has authored a letter circulated to the US bishops which declares that church closings as in Boston are not suppressions and that the assets must follow the parishioners to their new parish. If the diocese cannot seize and spend parish assets, the incentive to close or “suppress” vibrant parishes is greatly diminished.
You, as a parish or as separate donor-parishioners, might
have claims for the return of “dedicated” gifts that are substantial—an
addition, a parish hall, an organ, the stained glass
windows, etc. Under canon law and potentially under the
civil law of your state, the donor’s intent must be honored.
Is it honored by what the diocese intends?
Again, if the diocese sees that it will not benefit financially
from the closure, your parish may be less likely to close.
Why Pursue Civil Litigation?
Usually, once your have the lawyer, she or he will advise
whether or not to pursue legal action. Laws and causes of
action differ in many states, so there is no guarantee of success with this course of action.
When we started our opposition to closing at St. Albert’s,
we recognized that might not win the canon law appeals or
the lawsuit, but we felt we would surely change how
reconfiguration was done. Without taking action, we
believed that the "Boston model"—church closings—would be copied as “the solution” to administrative problems in many dioceses.
It is still unclear whether our parishes will ultimately prevail
legally. What I firmly believe is that legal action (AND the
canon law appeals) slow the process down, so that everyone
has time to think carefully and work out better solutions. When the true facts of the situation are known (as opposed to what the diocesan bureaucracy proclaims), public concern raised by media reports has a chance to motivate the diocese towards a better solution.
If you do not pursue a lawsuit and/or canon law appeal, you have conceded the diocese’s right to ownership and control parish property. The diocese will be free to remove vigillers, whether by intimidation (as happened in Ohio) or through action by police. Law enforcement has less basis to refuse to enforce demands for removal of vigillers under threat of criminal charges where you do not claim ownership of the property.
As an additional benefit to bringing a lawsuit, in Massachusetts, and I suspect many other states, if the lawsuit claims an ownership interest in the parish real estate, you can get a paper (“lis pendens”) to file with the local registry showing your claim to property ownership until the case is completed (which will discourage mortgage lenders for prospective buyers).
To recap: If you claim ownership in the property, and not just
ownership of liquid assets, you have a right to BE physically
on the premises and it becomes more difficult to force
you off the property to stop a vigil. A claim of ownership of the property defeats a claim such as trespass, and also creates a jury issue at any criminal or civil trial for trespass. Additionally, it gives
the local law enforcement a reason to "stay out" of the
dispute, and leave it to the courts. Further, with a civil
lawsuit, it may be possible to get an injunctive order to
prevent the diocese from interfering in any vigil or disposing
of assets pending determination after trial.
Slowing the Process Down. So, while lawsuits themselves may
be successful for aggrieved parishioners, success itself is not
essential. What lawsuits can give, is time. If you pursue
canon law appeals all the way up, and civil lawsuits all the
way up (First Amendment issues will be raised, so appeals
WILL be brought), the result can be years of delay. With
that kind of delay, along with the accompanying media coverage—favorable for vibrant parish communities, unfavorable for the diocesan bureaucracy—incentive to close the parish
lessens.